I wasn't sure I should write this post. I have been corresponding with an inmate at a federal correctional institution for going on five years now, as part of the Unitarian Universalist Church of the Larger Fellowship's Worthy Now ministry. We exchange letters every few months, usually just sharing notes on the weather, books we are reading and other mundane topics. But this week I got a letter from him that I feel compelled to share. I am not going to reveal his location, name, or any information that might help identify him.
The unit he is in is low security, for nonviolent offenders, many of whom are also over fifty.
The virus hit [low security] first, brought in by the guards. At first, they did nothing - several people (including me) went to medical with shortness of breath, hard to breathe, no taste, no smell, aches...we were all sent back to our units - if you didn't have a temp you were fine! Consequently the virus ended up running rampant thru our building. 10+ went to the hospital on ventilators, 3 died.Then, in their wisdom, they ... put people with temps [together in one unit]...distributed [people already in that unit] to other units.
The people in those other units were then effectively locked in; no outside time at all. They were also informed about the need for "social distancing" and handwashing, and given a 4 ounce bottle of soap every week. Imagine an open space with a TV and tables for four, surrounded by open "rooms" (cubicles with no doors) furnished with bunk beds for 2 or 3 people.
After [several] weeks they issued two disposable masks; after a month and a half they gave us...cloth masks. Most of the guards have them - some don't wear them at all. [Nearly 30] guards are infected here. Not sure how many inmates since the Board of Prison numbers don't match the union numbers and none match the local hospital numbers.
They haven't tested that many. I had it and I know most in my unit had it. They did pull out ... guys with temps and moved them into the quarantine unit but unless you had a temp they did nothing. I was one of those. It got so bad my fingers were blue and I had a very difficult time breathing.
He is better now, and has learned that his release date has been moved up by six months, so he will be moved to a halfway house in about 18 months.
Every day, I feel more ashamed and angry. I just channeled some of that emotion into a donation to the Center for Prison Reform.
I have been writing less these days because mostly I am doing research, either for my next book or for a series of church history articles for my congregation's newsletter. So poor "Everything Else" has been sadly neglected. This little lagniappe will have to do for now. On page 224 of The New Seventeen Book of Etiquette and Young Living (1970), in the chapter about manners on the working world, author Enid Haupt lists a range of exciting career opportunities now open to women, especially in science and engineering. She offers this anecdote:
A young career girl barely out of college, with a brilliant bent for math, helps bring astronauts back from the moon through computer calculations at a space center.
I doubt that Haupt was making up that story; as Seventeen's publisher and the author of a regular column in the magazine, she must have known about the "computers" at NASA - women hired to do the extensive complex calculations that made space exploration possible. As we know from the Hollywood film "Hidden Figures", many of these women were African American. In fact, the "computer" who performed the trajectory calculations that assisted the 1969 moon landing was Katherine Johnson, played by Taraji P. Henson in the film. Knowing this, I could not help but wonder why Haupt had "hidden" her race? Why depict her in the anecdote simply as "a young career girl"?
Haupt does not completely ignore race in her 321-page book. Chapter 5, "Pride and Prejudice", devotes its entire three pages to racial and religious discrimination, and it is a reminder of the cultural environment that shaped today's older adults, especially the white women who were Seventeen's predominant readers.
Perhaps like Katherine Johnson became an outstanding mathematician, only to be rendered invisible 200 pages later.
I can't imagine that many of Haupt's white readers in 1970 would argue with her advice. Speaking for myself, in the first part of the chapter, she pretty much describes how I was "taught" to deal with difference. Prejudice was a personal flaw to be addressed in the same way as poor posture, through individual effort. The Civil Rights Act and the Voting Rights Act had eliminated the "big issues", and all that remained was a bit of attitude adjustment. People just needed to be more open-minded, and some people needed to get that chip off their shoulder. By now we should know better.
ETA: The phrase "politics of respectability" seems appropriate to what I am finding in etiquette books.